Some in the USA Are Fighting Back
Published at 10:55 on 14 July 2025
By which I mean, literally fighting. Some examples:
- On 4 July (the date was almost certainly chosen intentionally, for political reasons), there was an armed attack on an ICE facility in Texas. Both fireworks and firearms were discharged, property was vandalized, and one local police officer was hit by a bullet.
- ICE agents raiding a pot farm in Ventura County, CA retreated in chaos when people fought back by throwing rocks.
- Overall, attacks on ICE agents are up nearly 700%.
Why do you think wearing masks is so popular amongst ICE agents? In their own words, they fear doxxing and its consequences.
On the less explicitly violent front, the most popular iPhone app is now a tool for reporting ICE activity and the Trump regime is not happy about it.
And honestly, what do you expect people to do? Electing Democrats failed to stop fascism. Court cases have failed to stop fascism. As it was pretty obvious they would, given the already-well-established moral rot pervading the system in 2021.
Ultimately, nothing motivates like good old-fashioned self-interest. It’s why the capitalist profit motive has proven itself to be such an effective motivator of human behaviour.
Like it or not, the sort of decentralized actions I have detailed above make life decidedly less pleasant for those employed as members of the ICE gestapo. If the unrest grows, and more follow in the footsteps of Luigi Mangione, life could become decidedly less pleasant for many of those at the very top who are profiting from oppression.
The undeniable fact of self-interest explains why all societies, throughout all of human history (and prehistory), have punished wrongdoers.
Many of these individuals know their actions are oppressive. They know, and they don’t care, because of the perceived benefits to them, personally. Maybe their millions or billions are more secure in a society distracted by scapegoats like immigrants, leftists, the nonwhite, and the non-straight. Maybe they profit from cushy government contracts or cushy government jobs that are part of such oppression. Maybe they derive benefit simply from seeing individuals they dislike suffer.
To reiterate, nothing motivates like self-interest. As such, a world where self-centred sociopaths personally suffer consequences for their self-centred sociopathy is highly likely to exhibit less self-centred sociopathic behaviour than a world where such consequences are not routinely suffered.
Argue, if you wish, that it would be better for such consequences to be doled out by a cautious process subject to legal safeguards. Such arguments are, in fact, generally quite convincing. The rub is, what happens when (as appears to be the case) a system is so morally rotten to the core that it is no longer willing or able to mete out such consequences?
My conclusion is that, like it or not, rough justice can in some situations be preferable to no justice at all.
Moreover, the new, aggressive resistance already seems to be bearing fruitful consequences. The spectacle of masked ICE goons is alienating increasing numbers of Americans. That is one of classic tactics of a resistance movement: giving the Establishment the choice of looking weak by giving in to resistance, or looking like thugs for persevering in the face of resistance.
So yes, I do view recent trends of a more aggressive resistance in a generally positive light. Not because I enjoy the spectacle of violence, but because I abhor fascism and I understand human nature.
War is an ugly thing, but not the ugliest of things: the decayed and degraded state of moral and patriotic feeling which thinks that nothing is worth a war, is much worse. When a people are used as mere human instruments for firing cannon or thrusting bayonets, in the service and for the selfish purposes of a master, such war degrades a people. A war to protect other human beings against tyrannical injustice; a war to give victory to their own ideas of right and good, and which is their own war, carried on for an honest purpose by their free choice, — is often the means of their regeneration. A man who has nothing which he is willing to fight for, nothing which he cares more about than he does about his personal safety, is a miserable creature who has no chance of being free, unless made and kept so by the exertions of better men than himself. As long as justice and injustice have not terminated their ever-renewing fight for ascendancy in the affairs of mankind, human beings must be willing, when need is, to do battle for the one against the other.
— John Stuart Mill